Properties |
Silicone +Skeleton |
Skin color |
Natural/Suntan/Black |
Height |
168cm |
Material |
100% Silicone + Hair Transplant+Skeleton |
Height(No Head) |
156cm |
Waist |
59cm |
Upper Breast |
85cm |
Hips |
88cm |
Lower Breast |
65cm |
Shoulder |
33cm |
Arm |
64cm |
Leg |
88cm |
Vaginal depth |
18cm |
Anal depth |
17cm |
Oral depth |
|
Hand |
16cm |
Net Weight |
38kgs |
Feet |
21cm |
Gross Weight |
48kgs |
Carton size |
157*41*33cm |
Applications:Popular used in Medical/Model/Sex Education/Adult Store |
Combating discrimination
Many who currently identify as māhū are carrying out the roles of their revered ancestors, but it hasn’t been easy to do so. As māhū became marginalized, the meaning of the word became used as a slur aimed at most in the queer community, leaving many to eventually conflate māhū’s spiritual way of being with sexuality.Sex Dolls For Women
In the 1960s, when drag culture surged in Honolulu’s Chinatown district, some māhū and others in the queer community found kindred family at a former drag nightclub commonly known as The Glade.
But they were often victims of violence and discrimination, including legislation that once required many māhū and transgender women to wear buttons that said, “I AM A BOY.” For a decade, those caught not wearing the pins could be fined under an “intent to deceive” statutory clause, which was finally rescinded in 1972.Shemale Sex Doll
Māhū writer and historian Adam Keawe Manalo-Camp, whose mother was a seamstress for The Glade entertainers, says he didn’t know what māhū truly meant until the 1990s. Growing up in the Native Hawaiian Sovereignty Movement—a grassroots campaign to re-establish an independent Hawaiian nation—Manalo-Camp says he couldn’t find a place for māhū and nobody was talking about it. So he started doing his own research, which is when he first found the historical figure Kaomi.Realistic Sex Dolls
Kaomi, whose story is included in the Bishop Museum exhibit, was māhū and excelled in the healing arts and hula. Kaomi was also the aikāne (same-sex) lover of King Kamehameha III, the third king of Hawaii who ruled from 1825 to 1854.
Aikāne relationships were also once an integral part of Hawaiian society. But, like māhū, it conflicted with missionary values. When Kaomi’s relationship with the king was found out, he was exiled and died later from injuries following an attempt on his life.
Discrimination against māhū and others in the queer community continues today, says Manalo-Camp. “When you’re a targeted group you have to keep ensuring that you have a safe space. Also being a part of the group means that you have to define what that space is with every generation,” he says.
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